From "Democracy in America"
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Free 10-min PreviewCorruption's Nature and Impact on Public Morality
Key Insight
Both aristocratic and democratic governments are prone to corruption, but its nature differs significantly. In aristocracies, wealthy rulers desire power and sometimes attempt to corrupt others to achieve it, being less susceptible to monetary gain themselves. In democracies, however, statesmen are often poor and aspire to 'make their fortunes,' making them 'very susceptible to corruption' for money. While buyers of influence are few in aristocracies, the large number of people required to be bought in democracies makes systematic vote-buying difficult, though individual integrity of public officials is frequently questioned.
The fundamental distinction lies in who is corrupt: aristocratic rulers may 'seek to corrupt' others, but democratic leaders often 'prove corrupt themselves.' This difference has profound implications for public morality. In aristocracies, corruption directly attacks the people's morality by offering inducements. In democracies, the indirect influence of corrupt leaders on the 'public conscience' is 'even more to be feared.' When democratic leaders are 'almost always suspected of dishonorable conduct,' their actions lend government support to crime, setting 'dangerous examples for struggling virtue' and creating 'glorious precedents for hidden vice.'
The 'coarse and vulgar' nature of corruption by those who rise by chance in a democracy makes it 'contagious to the multitude.' Unlike the 'aristocratic refinement' of depraved great lords, which is often incommunicable, the act of 'robbing the public treasury or selling state favors for cash' is easily understood and emulated by 'any wretch.' The alarming aspect is not just immorality among the powerful, but 'immorality leading to greatness.' When ordinary citizens see a former equal achieve wealth and power through vice, they attribute success to 'some number of his vices,' creating an 'odious mingling of the ideas of baseness and power, unworthiness and success, utility and dishonor,' eroding societal values.
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